Sho

Ispar Index

Isparian Heritage Groups

History

Lands and Locations

History

Rulers

Name	Bloodline	Rank/Title	Years of reign	Notes
Shou-Jen Rian	??	??	??	Legendary founder of the Sho Nation

Kou	??	Emperor	1086 RC - ??	Emperor who united the Sho Nation under one banner.

Kou-an	Granddaughter of Kou	Empress	1176 RC - ??	Regarded as very wise. Sent 1000 emissaries to other nations of Ispar.

Sources: Sho Introduction, The Glorious Reign of Empress Kou-an,The Shou-Jen and the Founding of Ryuujii Version 1 and Version 2 & other sources cited on the Timeline of Ispar.

Culture

Religions and Beliefs

Customs and Traditions

From Winter Festivals from Ispar:

South and west of the Naqut, over the tall mountains, the Sho lands brace as both the water and the air grow cold. The weather can shift with little warning from clear skies to torrential, wind-driven rains that leave towns flooded and in ruins, and on the coldest days, snow falls from the sky and blankets the ground in a thin layer of white. Some say the first pure snow of the year is the funeral ashes of the Wind Dragon, slain so long ago by Shou-Jen.

During this time, the Imperial Capital traditionally threw open its gates, and the last of the fresh harvest was brought forth, after the bulk had been pickled, smoked, or dried for the rest of the winter. But seeing that many used the time purely for culinary excess, Emperor Kou, the founder of the Kou Dynasty, saw that wisdom's touch was needed. Believing that the Four Stones of discipline, compassion, detachment, and humility were the true foods of the soul, he decreed the celebrations must ultimately honor the Elder Spirits and the teachings of Jojii, for without truth, even the best of harvests means very little. He also decreed that the temples must release their students and acolytes during the celebration, not only to reunite families but also to permit them to glean wisdom from their students' studies.

So the temples and monasteries across the land now release their students and acolytes, who travel homeward amidst the first snowflakes to meet their families, share some of their hard-won knowledge, and enjoy days of feasting. Travelers began carrying lanterns and torches, and the waiting towns would welcome them home with a myriad of bright paper lanterns. Children too young for the monasteries especially seem to enjoy the season, when their elder siblings return home and all can engage in the festivities together. Some towns have gone so far as to host parades, celebrating the return of loved ones and another year of abundance. Thus, the Festival of Lights, starting at first as a gluttonous spectacle, grew moderated by wisdom, and came to be the celebration it now is.

The Sho lands are bright and bustling places during this season, with small groups of torchbearers walking the roads. For the Sho, the Festival of Lights is a time to accomplish great things, and reach out to assist one's neighbors.

Real World Basis

The Sho culture is based on East Asian cultures, in particular the cultures of Japan and China.

Numerous names for Sho places and items are Japanese or Chinese. The word Ono is Japanese for "axe".^[3] The word Yoroi comes from Ō-Yoroi, Japanese for "great armor".^[4] The name of the forest town of Lin most likely comes from the Chinese name Lin, meaning "forest".^[5]

The Sho naming system of having the surname first and the given name last is based on the naming traditions of China,^[6] Japan,^[7] Korea,^[8] and Vietnam.^[9]

The Four Stones of Jojii are most likely based on the Taoist Three Jewels, which could be interpreted as compassion, humility, and frugality or simplicity. The four stones of Jojii change frugality or simplicity to detachment from worldly things, and add the fourth stone of discipline.

The four houses of the Tanada Clan of Nanjou Shou-Jen, Air, Earth, Water, and Fire, correspond to four of the five elements of Japanese philosophy and the four great elements of Buddhism.